86.
Let us assume that this is a dream and everything is perfect. You are happy and content and all is right in your world. Then persuade yourself of the reality of your assumption. Don’t do anything to make it so; just trust the dreamer in you to bring it to pass, for the power who assumed your desire is the Lord Jesus Christ, and all things are possible to him. Your assumption, though false in the sense that it is denied by your senses and reason, if persisted in will harden into fact in such a normal, natural way that you will think it would have happened anyway. That is the dream.
When imagination fulfills itself so naturally, it is easy to question that your assumption had anything to do with it; but I tell you it could not have happened without your assumption, for your awareness is the one and only cause of the phenomena of your life.
87.
And so, you need money? No, you don’t. I share with you what I have discovered. All you need is to assume the feeling of the wish fulfilled. That’s all that you need to do, because He is within you. Though asleep, He still grants the wish, for that is His Law. Assume the feeling of the wish fulfilled. Though reason denies it, though your senses deny it, don’t waiver in that assumption. You assume it. Persist in the assumption, and that assumption will harden into reality, if you call reality these concrete things in the world. But really, these are the shadows.
The reality was the invisible state that projected itself into what we can the “reality”; but the real Reality was invisible. Have faith. Have confidence in that invisible state. Assume it, “wear” it; it will externalize itself.
88.
If you define your aim as a noble, generous, secure, kindly individual . . knowing that all things are states of consciousness . . you can easily tell whether you are faithful to your aim in life by watching your reactions to the daily events of life. If you are faithful to your ideal, your reactions will conform to your aim, for you will be identified with your aim and, therefore, will be thinking from your aim. If your reactions are not in harmony with your ideal, it is a sure sign that you are separated from your ideal and are only thinking of it.
Assume that you are the loving one you want to be, and notice your reactions throughout the day in regard to that assumption; for your reactions will tell you the state from which you are operating.
89.
“There is a moment in every day,” said Blake, “that Satan cannot find, nor can his watch fiends find it. But the industrious find this moment and it multiply and when it once is found, it renovates every moment of the day if rightly placed.”
Now, by the word “Satan,” he simply means doubt. Doubt cannot find it. I desire a certain state in this world. Reason tells me it’s difficult; my friends tell me it’s impossible; and so if I doubt that I could ever realize it, that’s the voice of Satan speaking to me. He’s always challenging God. God is my own wonderful human imagination. That’s God. So the protagonists are God and Satan . . simply faith and doubt.
Can I imagine that I am the one that I would like to be and remain faithful to that assumption as though it were true. If I can and remember that assumption and when I did it, then I will see when it happens in my world the relationship between the natural effect and its spiritual cause. The spiritual cause was that moment of assumption.
90.
In the 11th chapter of Luke, it is said that Jesus was praying when one of his disciples said: “Lord, teach us to pray,” at which time he gave them the Lord’s Prayer. Now, the Lord’s Prayer that you and I have is translated from the Latin, which does not have the imperative passive mood necessary to convey the meaning of the prayer. In its original Greek, the prayer is like brazen impudence, for the imperative passive mood is a standing order, something to be done absolutely and continuously. In other words, “Thy will be done,” becomes “Thy will must be being done.” And “Thy kingdom come” becomes “Thy kingdom must be being restored.”
That is not what is being taught, however, as he taught in the form of a parable such as: “Which of you who has a friend would go to him at midnight and say to him, ‘Friend, lend me three loaves, for a friend of mine has arrived on a journey and I have nothing to set before him,’ and from within he says, ‘Do not bother me; the door is shut and my children are in bed. I cannot rise and give you anything.’ Yet I tell you, although he will not rise because he is a friend, yet because of his importunity, he will rise and give him whatever he needs.” The word importunity means brazen impudence. In other words, he would not take No for an answer!
Jesus was not teaching a disciple on the outside how to pray. He was telling you how to adjust your thinking so you will not take No for an answer. In the story the friend knew what he wanted. He assumed he had it and continued to assume he had it until his assumption took on the feeling of reality and he got it. This is how you find God in yourself, by being persistent in your assumption.